Shradh at Varanasi FAQs
What is the significance of Pind Daan specifically during Shradh in Varanasi?
Pind Daan is the heart of the Shradh ritual. The ‘Pinda’ (rice/barley ball) is offered as a symbolic body for the ancestor’s soul (Atma). It is believed that this offering provides nourishment and energy to the departed souls, helping them in their journey after death.
In Varanasi, performing Pind Daan on the banks of the Ganga is exceptionally potent. It is believed that Lord Shiva himself grants liberation to souls whose last rites or Shradh are performed here. This act helps free the ancestors from attachments, sufferings, or unfavorable states (like Preta Yoni) and propels them towards Moksha (liberation), which is the ultimate goal. Offering Pind Daan in Kashi is considered one of the highest duties a descendant can perform for their ancestors.
What Samagri are required for Shradh and where can I get them?
- The common materials include rice flour, barley flour (Jau), black sesame seeds (kala til), Kusha grass (sacred grass), honey, milk, ghee, flowers, fruits, betel leaves/nuts, incense, lamp, water pot, white thread, and specific leaves like Tulsi.
- You need not worry about bringing these from afar. All necessary Puja Samagri is readily available in shops near the Ghats and temples in Varanasi. Often, the Pandit you engage will arrange for the required materials as part of their service.
What happens if Shradh is not performed for ancestors?
Performing Shradh is a sacred duty (Pitru Runa – debt to ancestors). Failing to perform these rites, especially if one is capable, can leave the ancestors’ souls unsatisfied.
It is believed that unsatisfied Pitrus may linger between realms and might cause disturbances or obstacles (known as Pitru Dosh) in the lives of their descendants. These can manifest as health problems, financial difficulties, delays in marriage or childbirth, lack of peace in the family, or recurring negative patterns.
Performing Shradh helps provide peace (Shanti) and energy (Gati) to the ancestors, liberating them and, in turn, securing their blessings for the prosperity, health, and well-being of the family. It clears the path for both the ancestors and the descendants
Who is traditionally supposed to perform Shradh can women perform it?
Traditionally, the duty falls upon the eldest son (Karta). After marriage, he performs it along with his wife. If the eldest son is not available (deceased or otherwise unable), a younger son can perform it.
In the absence of a son, a grandson (son’s son) can perform the rites. If there are no sons or grandsons, the daughter’s son (dauhitra) holds a very significant right to perform Shradh. Even the brothers of the deceased can perform it if needed.
Regarding women: While the primary responsibility often lies with male descendants, women absolutely can perform Shradh, especially if there are no eligible male members in the immediate family or if they are unable to perform it. There are scriptural examples, like Mata Sita performing Pind Daan for King Dasharatha. In Kashi, we see daughters and wives performing these rites with full reverence and achieving the same merit for their ancestors. Unmarried women, however, are generally advised against performing certain specific elaborate rites like Tripindi Shradh alone, but can participate and perform simpler Shradh or Tarpan.
Are there any specific food restrictions I need to follow strictly during my visit for Shradh?
Yes, maintaining dietary purity is important for the sanctity of the ritual. On the day of Shradh, and ideally during the entire Pitru Paksha, if you are here for that period:
- Strict Vegetarianism: Absolutely avoid all meat, fish, poultry, and eggs.
- Avoid Tamasic/Rajasic Foods: Refrain from consuming onion, garlic, brinjal (eggplant), masoor dal (red lentils), and excessively spicy or oily foods. These are believed to cloud the mind and generate negative energy.
- Avoid Stale Food: Offerings and food consumed should be freshly prepared. Leftover food is considered impure.
- Alcohol and Tobacco: These are strictly prohibited.
- Many devout individuals observe a fast until the Shradh rituals are completed, often eating only one simple meal later in the day. Following these helps maintain the required Sattvic (pure) state of body and mind
What should I do after completing the Shradh ritual in Varanasi are there any follow up actions?
After the main Shradh rites (Pind Daan, Tarpan) are completed at the Ghat, and you have offered Dakshina to the Pandit:
- Brahman Bhojan: If part of your Sankalpa, ensure the feeding of Brahmins is completed satisfactorily.
- Pancha Bali: Ensure offerings to the cow, dog, crow, ants, and Devas have been made.
- Holy Dip: Taking another dip in the Ganga after the rituals is customary for purification.
- Temple Visit: Visiting the Kashi Vishwanath Temple and other important temples [9](like Annapurna Mandir, Kalabhairav Mandir) to seek blessings is highly recommended. Dedicate the merit (Punya) of your pilgrimage and rituals to your ancestors.
- Charity (Daan): Giving charity (food, clothes, money) to the needy is considered very meritorious after Shradh.
- Maintain Respect: Continue to maintain a respectful and pious attitude for the remainder of the day.
What is Tripindi Shradh and why is it specifically done at Pishach Mochan Kund in Varanasi?
Tripindi Shradh is a special ritual performed to bring peace to ancestors whose Shradh rites might not have been performed regularly (perhaps for three consecutive years), or for those who suffered an unnatural or untimely death (like accidents, suicide, murder). It addresses ancestors from the last three generations whose souls might be lingering in an unsatisfied state (Preta Yoni). It involves invoking Brahma, Vishnu, and Mahesh (Shiva) and offering Pindas to pacify these souls.
Pishach Mochan Kund in Varanasi is uniquely powerful for this ritual. It is believed to predate even the arrival of Ganga Maiya on earth. Performing Tripindi Shradh here is said to specifically liberate souls suffering due to untimely death or those stuck in spirit-obstruction states (Pishach Yoni), granting them Sadgati (peaceful passage). The Garuda Purana and Skanda Purana mention its significance. It’s considered the primary place for such specific Shradh karmas.
Where exactly in Varanasi are Shradh rituals performed?
Shradh rituals, particularly Pind Daan and Tarpan, are predominantly performed on the holy Ghats along the banks of the River Ganga. Some of the most significant Ghats for these rites are:
- Pishach Mochan Kund: Especially known for rituals pacifying souls who had unnatural deaths (Tripindi Shradh).
- Manikarnika Ghat: A Mahashamsthan (great cremation ground), performing rites here holds immense significance.
- Dashashwamedh Ghat: A prominent and ancient ghat, very popular for various rituals including Shradh.
- Assi Ghat: Located at the confluence of the Ganga and Assi rivers, it’s also a favored spot.
- Harishchandra Ghat: Another major cremation ghat where rituals are performed.
- Raj Ghat: Known for accessibility.
The choice of Ghat can sometimes depend on family tradition or the specific type of Shradh being performed.
Are there any specific preparations or rules I need to follow before and during the Shradh ritual?
Yes, certain rules enhance the sanctity:
- Purity: Take a bath (preferably in the Ganga) before the ritual. Wear clean, simple clothes (often white dhoti for men, simple saree for women; new unwashe,d clothes are sometimes specified for rituals like Tripindi Shradh).
- Diet: Maintain a simple vegetarian (Sattvic) diet on the day of Shradh. Avoid non-vegetarian food, onion, garlic, alcohol, etc., during the Pitru Paksha period if possible, or at least on the day of the ritual. Some observe fasting until the ritual is complete.
- Conduct: Maintain a solemn, respectful, and devotional attitude throughout. Avoid arguments or negative thoughts.
- Hygiene: Traditionally, shaving and haircuts are avoided during Pitru Paksha until the Shradh is completed.
- Family Participation: Ideally, the eldest son performs the rites, but other male members can participate. In the absence of male heirs, women can also perform Shradh.
I heard about scams targeting pilgrims in Varanasi How can I be careful?
Sadly, where there is great faith, sometimes unscrupulous elements also appear. Be watchful:
- Pandit Selection: Don’t blindly trust anyone approaching you aggressively at ghats or stations. Rely on recommendations or book through known temples or reputable services. Discuss everything (procedure, cost, Dakshina) clearly beforehand. Genuine Pandits often have lineage records (Vanshavali) and won’t pressure you excessively for money.
- Ghat Scams: Be wary of people demanding money for watching cremation rituals (especially at Manikarnika), offering unsolicited guidance, or asking for donations for “wood for the poor” – these are often scams. Cremation viewing is generally open, though sensitivity is required.
- Fake Sadhus/Priests: Some may offer quick blessings or apply Tilak and then demand exorbitant sums. Politely decline if you are uncomfortable.
- Boat Rides/Taxis: Fix the price clearly beforehand to avoid disputes later.
- Shopping: Be cautious in shops where guides or drivers insistently take you, as prices might be inflated for commission.
- Use common sense, trust your instincts, and don’t hesitate to walk away from situations that feel wrong. Reputable services (like Pitradev, as mentioned in searches) aim to connect pilgrims with verified Pandits to avoid such issues.