Pind Daan FAQs

Answers to all of your Pind Daan related Questions

Pind daan in Praygaraj

  • Pind Daan can be performed anytime during the year in Prayagraj, but the most auspicious time is considered to be during the Pitru Paksha period, which is a 15-day period before Navratri. This year in 2024, it is falling between 17 September to 2 October.
  • Pitru Paksha usually falls in the Hindu month of Ashwin (September-October). Many Hindus flock to Prayagraj during this time to perform the sacred ritual for their ancestors.
  • While Pitru Paksha is considered the most favorable, Pind Daan can also be done on the death anniversary (tithi) of the deceased or on any other date as per the Hindu calendar.
  • The specific muhurat (auspicious time) for the ritual on the chosen day is usually suggested by the pandit based on the birth star of the deceased.

So in summary, while Pind Daan can be done anytime, Pitru Paksha in the month of Ashwin is deemed the most opportune period. One can also choose the death anniversary date or consult a priest to determine a suitable date and muhurat.

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Absolutely.

In fact, Gaya Shraddha is especially suited for:

  • Forgotten ancestors
  • Those whose date of death is unknown
  • Souls who died in war, accidents, suicide, or unnatural death Performing Pind Daan in such cases is called “Sarva Pitru Shraddha” and brings peace to all departed souls in the lineage, whether known or unknown. It is a deeply compassionate act of Atma Kalyan (soul elevation) for the entire family tree.

Yes, while traditionally a male responsibility, it is now widely accepted and practiced for women (daughters, wives, granddaughters) to perform Pind Daan at Brahmakapal, especially if there are no suitable male members in the family. Local Pandits at Badrinath facilitate this. It’s believed that even Sita performed Pind Daan for King Dasharatha. Consulting the Pandit beforehand is advisable for specific guidance.

Yes, Hindu scriptures allow women to perform Pind daan, especially if they are the eldest in the family or if there is no male heir. However, some traditions suggest that the ritual is more effective when done by a son or close male relative. Widows, daughters, and sisters can also offer prayers and Tarpan for their ancestors at Triveni Sangam.

The primary and most revered location for Pind Daan in Ayodhya is along the banks of the sacred Saryu River. Specific ghats (steps leading down to the river) are designated or preferred for these rituals. While various ghats might be used, places like Ram Ghat, Naya Ghat, or other dedicated sections along the Saryu are commonly chosen. Pandits familiar with Ayodhya’s layout and traditions can guide devotees to the appropriate spot on the riverbank considered best for performing these ancestral rites

The ritual starts with a holy dip at Triveni Sangam, followed by:

  • Sankalp – A vow is taken with the Gotra and names of the ancestors.
  • Pinda offering – Rice balls mixed with sesame seeds, honey, and ghee are offered.
  • Tarpan – Water mixed with black sesame is poured for the ancestors.
  • Brahmin Bhojan – Feeding Brahmins and donating essentials like clothes, food, and grains.
  • Final immersion – Pindas are immersed in the holy Sangam or given to cows, crows, or Peepal trees.

Yes, Sarva Pitru Shraddh is performed for forgotten or unknown ancestors. In cases where death details are unknown, Hindu scriptures recommend invoking all ancestral souls of the lineage and offering them Pind Daan with full devotion. This practice removes generational karmic debts and blesses the entire family.

The Phalgu River in Gaya holds special sanctity as it is believed to flow underground due to a curse by Sita Mata. As per the Ramayana, Lord Rama, along with Sita and Lakshman, came to Gaya to perform Shraddha for Dasharatha Maharaj. When no Brahmins were available, Sita herself made the offerings. When Lord Rama returned, the river denied witnessing it, causing Sita to curse it to run underground. Today, the dry riverbed is a place where Pind Daan is performed, and offerings are made to both ancestors and Mata Sita, recognizing her role in the Shraddha Katha.

The Saryu River in Ayodhya is not just any river; it’s deeply intertwined with the life of Lord Rama and is considered highly sacred. Offering Pind Daan on its banks is believed to directly connect the offerings to the divine energies present in Ayodhya. It’s thought that the purifying waters of the Saryu, combined with the spiritual vibrations of Ram Janmabhoomi, help cleanse any residual karmas of the ancestors and ensure the Pind (rice ball offering) effectively reaches them, satisfying their spiritual needs and aiding their journey in the afterlife.

After a purifying bath (often in Tapt Kund or Alaknanda), the devotee, usually wearing a white dhoti, sits facing south at the Brahmakapal ghat. Guided by a Pandit, they take a Sankalpa (vow). Pindas (rice balls, usually 7) are prepared and offered to ancestors, invoking their names and lineage while chanting specific mantras. Tarpan (water offering) is also usually performed. Finally, the Pindas might be offered into the Alaknanda River or placed at a designated spot as per the priest’s instruction.

That's all for now, we'll keep adding more FAQs here. Hari Om

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