Frequently Asked Questions
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Veni Poojan
Frequently Asked Questions about Asthi Visarjan:
After completing the preparation for the poojan, pandit begins the poojan by reciting all the mantras mentioned in the hindu holy texts and customs. The person performing the asthi visarjan is requested to recite some of the mantras as told by the pandit. During this procedure, poojan samagri is offered to the asthi kalash. Before the immersion of asthis in ganga river, pandit ji asks the almighty to accept the poojan and provide moksha to the departed.
As per skanda purana, river ganga is said to flow to heavens. Performing asthi visarjan in river ganga takes the soul of the demised straight to heavens or ‘Vaikunth dham’ hence freeing the soul from the painful cycle of birth and death. This is why, asthi visarjan is an obligatory custom in hinduism.
Asthi visarjan can be performed by the son, daughter, brother, sister, wife or husband of the departed soul. In case there is no one available in the family to carry out the poojan, then a friend or a pratinidhi can perform the rituals with the help of pandit. With the growth of digital age, one can perform the asthi visarjan poojan online, without even visiting at the poojan place physically. Prayag Pandits excels in providing online asthi visarjan poojan to anyone from any country.
Asthi visarjan can be performed in any flowing water body. But as per ancient hindu texts, performing asthi visarjan in river ganga is considered very important. It is said river ganga helps the demised soul achieve moksha or salvation.
There are different days in different castes and states. Generally, it is best to perform it as soon as possible. Asthi visarjan laws are different in Orissa, when compared to north india. But as per the holy texts, the asthis must be collected and put in a kalash on the 3rd day, 7th day, 9th day. Before the 10th day, asthi visarjan should be performed.
The poojan takes anywhere from 45 minutes to 120 minutes.
Asthis should be kept inside a new and clean kalash (small mud pot) wrapped with a clean red or white cloth. You should never keep the asthis inside your home. Rather, you should bury the asthi kalash in your garden, nearby empty land area or a patio.
Any nearby place where holy river ganga flows. For people living in or near Delhi, they can go Garh Mukteshwar or Haridwar. For People belonging to Northern India, they can visit Prayagraj, Varanasi or Mathura.
No, although river ganga is considered to be the most preferred when it comes to asthi visarjan, but any flowing water body is suitable for asthi visarjan.
Yes, if you are unable to visit physically, you can opt for online asthi visarjan. It is completely fine and is considered the preferred choice for many.
Frequently Asked Questions about Pind Daan:
Pind daan is a holy ritual performedin the rememberance of the departed soul by the successors.
The last rite is done by the successor in order to provide salvation to the departed soul. The soul dwells around unsatisfied and unhappy trying to achieve those feelings which are not possible for his form. Hence, Pind Daan will show enlightenment to the soul and lead him towards Moksha.
Yes,you can perform the Pind daan of your father, if your mother is still alive.
Pind daan is conducted by the purohits/pandas over the banks of river in Gaya, Prayag & Varanasi. They conduct Ganga poojan, pinda poojan, tarpanam, sankalpam.
Yes, Pind daan is a ritual to provide an offering to our dead ones. It can be performed in the disguise of grandparents and father’s grandparents.
Pind daan can be done anytime while the whole year, but pitrupaksha a 18 day period before Navaratri is considered as holy time to conduct the ritual.
Pind daan is a holy ritual which is conducted after the cremation of an individual, it is an offering to our grands, so they can acquire sadgati (next stage of life after death).
When there are no male relatives who are ready or able to carry out Pind Daan, female relatives such as daughters and mothers can carry it out.
Gaya, Bihar has a historical importance of performing Pind daan. Lord Ram, has performed the ritual in the disguise of his father Lord Dasharatha over the bank of Phalgu river and is preffered the most among us.
Frequently Asked Questions about Shradh:
The Shradh rituals assist the pitars who have reached the Pitrulok (Region of the pitars) in gaining strength for their next step in their spiritual journeys. It is also done for making wishes and fulfilling wants of our ancestors who, owing to unmet aspirations, have not acquired momentum and are thus stuck in the mayanagri, instead of progressing to higher levels of consciousness. That is why their path continues forward with more vigour. Some pitars avoid Pitrulok because of their wicked activities. They become ghosts because of their karma. The Shradh ceremonies are done in order to rid them of that particular species.
Here is a shlokha from Shrimadbhagwadgita which is said for those who do not perform shradh, पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः।
It says, The ancestors of such persons (who do not do Shradh) go to the Hell region as a result of their failure to execute rituals such as pind daan, Shradh, tarpana (Ritualistic offering water to the pitars), and so on. As a result, it inhibits the descendants from being free. .
Following is performed in Shradh:
- Vishwadeva Sthapana (विश्वेदेव स्थापना)
- Pindadan (पिण्डदान)
- Tarpan (तर्पण)
- Feeding the Brahmin (ब्राह्मण भोज)
Though primarily males do Shradh and offer Pind Daan, nothing stops women from undertaking these rites. Anyone (of any gender) can conduct Shradh/Pind Daan for a deceased relative, according to religious writings.
The period of shradh is considered to be a ‘mourning period’. During this time, one should not perform any grooming activity like cutting hair or nails.
Yes, shradh can be performed at home. But it is best to perform shradh in presence of a knowledgeable brahmin or pandit in Prayagraj or Gaya.
Shradh should not be performed in the noon, evening or night.
Though shradh must always be performed on the date of death of the demised, but the period of Pitrupaksha is considered to be very auspicious.
Frequently Asked Questions about Tarpan:
When doing Tarpan beside the river, one should either stand in the river until the water level reaches the belly button, or sit on the riverbanks.
Tarpan for God and Sages should be done facing East, whereas Tarpan for the spirits of departed ancestors should be done facing South.
Pitru tarpan is the offering of water to the souls of departed ancestors (pitar). Pitrutarpan cannot be performed by a Jivatpitruk.
Apart from Pinda and food offerings to priests (Brahmins) from their descendants, the souls of the departed ancestors also seek water (udak) from them.
The souls of the deceased ancestors are not only satisfied and leave us when they perform tarpan, but they also bestow long life, radiance, superior intellect (brahmavarchaswa), wealth, success, and foodstuff (ability to digest the food consumed) on the host performing the tarpan, satiating him as well.
Tarpan for God, Sages, and the spirits of departed ancestors should be conducted on a regular basis (daily). Tarpan is a daily practise that should be performed after a bath in the early morning. If doing Shraddha for the souls of departed ancestors on a regular basis is not practicable, one should at the very least conduct tarpan.
Pitru tarpan should be conducted the day after Parvan Shraddha is performed.
The rite is usually done by the oldest or youngest son. In their absence, however, other members including ladies of the household are permitted to conduct Tarpan for their ancestors.
It is best to perform tarpan at sunrise or at noon. Evening times must be avoided at all costs.
Frequently Asked Questions about Narayan Bali:
The pooja of Narayanbali is conducted for the release of the forefathers’ spirits. Poojan is conducted in order to obtain good health, prosperity, and success. Narayanbali Poojan aids in the fulfilment of business and career goals. It is recommended for couples who are having difficulty or delays in having children. To put an end to ancestral curses Obstacles, stumbling blocks, and terrible nightmares are no longer an issue. Aids in the removal of Pitru Dosha’s harmful effects.
The pooja of Narayan bali is conducted for the release of the forefathers’ spirits. Poojan is conducted in order to obtain good health, prosperity, and success. Narayan bali Poojan aids in the fulfilment of business and career goals. It is recommended for couples who are having difficulty or delays in having children. To put an end to ancestral curses Obstacles, stumbling blocks, and terrible nightmares are no longer an issue. Aids in the removal of Pitru Dosha’s harmful effects.
Various Teertha kshetras in India, such as Gaya, Gokarna, Srirangapatna, Rameshwaram, Setukarai, Kashi, Prayag, Trimbakeshwar, and others, provide Narayana bali puja. From time immemorial, Gaya Kshetra, located on the banks of the Phalgu River, has been a well-known Mukti-Sthal location for Pitru Karyas and other remedial Pujas. The puja may be conducted at any time of the year because Gokarna kshetra and Gaya are claimed to contain Rudrapad and Vishnupad, respectively. These Teertha Vidhis are best performed in Kashi Kshetra, which is located on the banks of the Gange River. Another Teertha Kshetra chosen by devotees in Karnataka is Srirangapatna, which is located on the banks of the River Kaveri. Due to the larger availability of Pandits and Purohits to perform several types of Parihara Karyas, Rameswaram and Timbakeshwar, both Jyotirlinga Kshetras, are another destination.
Unmarried Brahmins are permitted to perform the rites that have been subjected to the thread ritual. The ceremony might also be performed by a widower only for the sake of upliftment of the family. It is permissible for women to do the rite until the fifth month of their pregnancy. In the event that either of the parents has passed away, people might do this ceremony after one year.
Frequently Asked Questions about Kaal Sarp:
The position of Rahu and Ketu is opposite to each other in a person’s Janmaang Chakra. Both remain at 180 degrees. If the remaining seven planets are on one side of Rahu Ketu and there are no planets on the other side, then in such a situation Kaal Sarp Yog is formed. This is called Kaal Sarp Dosh. However, utmost care should be taken while determining the Kalsarpa Yoga. Kaal signifies time, while Sarp denotes snake or serpent, among its many connotations. Property, wealth, and health can all be affected by the Kaal Sarp Dosh. If the Kaal Sarpa Dosha is not countered, even the simplest of tasks become the most difficult.
There are 12 types of Kaal Sarp Dosh.
- Anant Kaal Sarp Dosh
- Kulik Kaal Sarp Dosh
- Vasuki Kaal Sarp Dosh
- Shankphal Kaal Sarp Dosh
- Padam Kaal Sarp Dosh
- Mahapadam Kaal Sarp Dosh
- Takshak Kaal Sarp Dosh
- Karkotak Kaal Sarp Dosh
- Shankhnaad Kaal Sarp Dosh
- Ghatak Kaal Sarp Dosh
- Vishdhar Kaal Sarp Dosh
- Shashnaag Kaal Sarp Dosh
Amavasya is the best day to do this puja. It can also happen when there is a Lunar or Solar Eclipse. On Naga Panchami, Sunday, and Tuesday, people should do Pooja. To have the best outcomes, the pooja should be performed twice a year.
This puja can also be performed during the Uttarayanam season. It might also happen during the period of the Dakshinayanam.
Kaal sarp pooja usually takes between 2 to 3 hours.
The benefits of Dosh include the sanctification of a person by nine snake species if he or she performs Kaal Sarp Shanti. When the Rahu Ketu Pooja is performed in conjunction with the Kaala Sarp Dosh Pooja, it brings unending serenity and opens doors to success and tranquilly.
Worshiping the gold idol of the serpent also brings holiness to Goddess Lakshmi. The mind learns to believe in wonderful things and any fear fades away.