999 in stock
₹9,100.00 Original price was: ₹9,100.00.₹7,100.00Current price is: ₹7,100.00.
999 in stock
Shradh refers to the offerings (food, etc.) presented to the Brahmins acting as representative of the pitars after they have announced the location, time, and proper venue in full faith and with all of the associated ceremonies.
Here are the following things included in the poojan package:-
Exclusions:-
Note: Poojan will be conducted via video conferencing app.
There is a particular stillness that settles over Haridwar during Pitrupaksha. The ghats fill with white-clad pilgrims, the air carries the fragrance of sesame and marigold, and the Ganga flows steady and clear as though she too is receiving the prayers of a thousand families. This is the fortnight when Hindus across the world pause to honor those who came before them — parents, grandparents, ancestors reaching back through generations — and to offer them what the scriptures call tripti: the satisfaction of knowing they are remembered, loved, and released.
Prayag Pandits now makes it possible for you to participate fully in this sacred ceremony from wherever you are in the world. Our Online Shradh Poojan in Haridwar brings the complete ritual — Tarpan, Pind offering, Vedic mantras, and the blessings of the Ganga — directly to you through a live video call, performed by an experienced pandit at one of Haridwar’s most auspicious ghats during Pitrupaksha 2026 (September 26 to October 10, 2026).
Shradh is one of the most ancient and enduring practices in Hindu tradition. The word itself comes from the Sanskrit root shraddha, meaning faith — and Shradh is, at its heart, an act of faithful remembrance. It is the ritual through which a family acknowledges its debt to those who gave them life, maintained the household, and upheld dharma across generations.
The Garuda Purana and the Vishnu Purana both speak at length about the importance of Shradh. According to these texts, the souls of departed ancestors exist in a liminal state, and the offerings made by their descendants during Pitrupaksha reach them directly, providing nourishment and enabling them to progress toward moksha. The scriptures describe how ancestors who go un-honored become restless, and how the merit generated by a properly performed Shradh benefits not just the deceased but the entire living family — bestowing health, prosperity, and the removal of ancestral curses known as Pitru Dosha.
Shradh is not a funeral. It is a celebration of continuity — the recognition that a family is not just those who are alive today but a chain of souls stretching backward and forward through time. To perform Shradh is to place yourself consciously in that chain and to take responsibility for your place within it.
To understand the full range of Shradh types and their philosophical basis, read our guide: Shradh Karm 101: A Deep Dive into Types, Rituals, Philosophy, and Importance in Hinduism.
Every place has its own spiritual weight, and Haridwar carries the weight of countless ages of devotion. Haridwar — literally “the gateway to Hari (Vishnu)” or, in another reading, “the door to God” — is one of the seven sacred cities named in the Puranas as most conducive to liberation. The Ganga arrives here fresh from the mountains, having passed through Gangotri, Rishikesh, and the sacred forests of the Himalayas, and she meets the plains for the first time at Har Ki Pauri, the ghat that Hindus regard as especially potent for ancestral rites.
There are several reasons why Shradh performed at Haridwar carries exceptional merit:
Our online format is designed so that every essential element of the ceremony is present and complete. You participate through a live video call — you see the ghat, you hear the mantras, you watch the offerings enter the water — while our pandit handles the physical aspects of the ritual on your behalf.
The process is straightforward and requires minimal preparation on your part.
According to Hindu tradition, Shradh is ideally performed by the eldest son of the family — the karta. However, the scriptures also clarify that any family member can perform Shradh when circumstances prevent the karta from doing so. Daughters can perform Shradh for their parents’ peace. Grandchildren can perform it for grandparents. A wife can perform it for a husband who has passed away.
You should consider performing Shradh at Haridwar during Pitrupaksha if:
Pitrupaksha 2026 falls from September 26 to October 10. These fifteen days of the Bhadrapada month, in the Krishna Paksha (waning fortnight), are when the boundary between the world of the living and the realm of ancestors is believed to be at its thinnest. The Puranas describe how Yamraj — the deity of death and dharma — grants ancestors special leave during this fortnight to receive offerings from their descendants.
Each day of Pitrupaksha corresponds to a specific Tithi, and the Shradh for an ancestor is ideally performed on the Tithi that matches the day they died in the lunar calendar. The final day, Sarva Pitru Amavasya (also called Pitru Amavasya or Mahalaya), is the most powerful day of all — on this day, Shradh performed benefits all ancestors regardless of the Tithi of their passing.
During Pitrupaksha, Haridwar takes on a particular character. The usual roar of the city quiets to something more measured. Families who have traveled from across India arrive at the ghats carrying flowers and sesame. Pandits conduct ceremony after ceremony at the water’s edge, their voices carrying mantras across the current. The Ganga herself seems to move differently — perhaps it is just the angle of the late-season light, or perhaps it is exactly what the scriptures say it is.
Through the video call, you are present in this atmosphere. You see the ghat, the river, and the ritual unfolding in real time. Many families find that the experience of watching the Pind enter the water and hearing their ancestors’ names called out in Sanskrit mantras is genuinely moving — a moment of connection across the distance of death itself.
Yes. If you do not know the Tithi on which your ancestor passed away, the ceremony can be performed on Sarva Pitru Amavasya — the last day of Pitrupaksha, which is October 10, 2026. Sarva Pitru Amavasya is specifically designated for offering Shradh to all ancestors, including those whose Tithi is unknown. The scriptures affirm that this day carries equal potency for all ancestral offerings.
The intention behind a ritual is its foundation. The Bhagavad Gita states that offerings made with sincerity and devotion reach the recipient regardless of form. The pandit performs every physical element of the ceremony correctly and completely at the actual ghat in Haridwar. The offerings enter the actual Ganga. The mantras are chanted in full. Your participation via video call does not diminish any of this — it is simply the means by which you witness and sanction the ceremony. Many traditional pandits and scholars affirm the validity of this format for devotees who cannot travel in person.
After booking, you receive a simple form asking for the name of the departed, their relationship to you (father, mother, etc.), and the Tithi or English calendar date of their passing if you know it. If you do not know the Tithi, the pandit will use Sarva Pitru Amavasya. You can include up to five ancestors in a single booking. Additional names can be included for a nominal extra charge.
Tarpan is the offering of water mixed with sesame seeds, kusha grass, and sometimes milk or honey, made while reciting the names of ancestors. It satisfies and refreshes the ancestral soul. Pind Daan involves preparing balls of cooked rice or barley mixed with sesame and honey — called Pind — and offering them at the water’s edge while chanting specific mantras. Pind Daan is considered more complete and provides nourishment to the ancestor’s subtle body. In a full Shradh ceremony, both Tarpan and Pind offering are performed.
No. Shradh is performed only for those who have departed from this world. Performing Shradh for a living person is considered inauspicious according to tradition. If you wish to perform a ceremony for the long life and health of elderly parents or grandparents, a separate Ayushya Homa or Mahamrityunjaya Puja is the appropriate ritual — please contact us and we will guide you accordingly.
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Pradeep Yadav –
We are NRI family based in USA. We booked online poojan and it was conducted very sincerely. The video quality was good and we could see everything clearly. The team sent us photos and videos after the ceremony too. Om Shanti.
Harshita Ojha –
प्रयाग पंडित्स की टीम बहुत सहयोगी है। बुकिंग से लेकर पूजा तक सब कुछ सुव्यवस्थित था। पंडित जी ने मंत्रों के अर्थ भी बताए जो बहुत ज्ञानवर्धक था। Jai Shri Ram.
Radha Awasthi –
Excellent experience. We were worried about how to perform Pind Daan from abroad but the online option made it possible. The live video call was clear and we could participate in real time. The pandit was patient and answered all our questions. Om Shanti.
Naveen Bhat –
Outstanding service for Pind Daan. The pandit arrived early, set up everything neatly, and began the ceremony right on time. His pronunciation of Sanskrit shlokas was impeccable. Very authentic experience. Om Shanti.
Deepa Shukla –
Outstanding service for Pind Daan. The pandit arrived early, set up everything neatly, and began the ceremony right on time. His pronunciation of Sanskrit shlokas was impeccable. Very authentic experience. 🙏
Lakshmi Nair –
हमने अपने पिता जी के श्राद्ध के लिए यह सेवा बुक की थी। पंडित जी बहुत अनुभवी थे और सभी विधि-विधान शास्त्रोक्त तरीके से करवाए। सामग्री की व्यवस्था भी उन्होंने ही की। बहुत अच्छा अनुभव रहा। Dhanyavaad.
Raghav Malhotra –
First time performing Pind Daan and was nervous about the process. But the team guided us well. They explained what to wear, what to bring, and what mantras to recite. Everything went smoothly.
Sarita Saxena –
Quick booking, prompt response, and excellent execution. We were a group of 6 family members and everything was managed well. The pandit was respectful and the ceremony felt genuine. 🙏
Megha Bhandari –
We booked this for our grandfather’s annual shradh. The ceremony was performed with great reverence. Pandit ji even shared stories from the Garuda Purana which were very enlightening for the younger generation. Jai Shri Ram.
Alok Saxena –
पिंडदान की पूरी व्यवस्था बहुत अच्छी थी। पंडित जी ने सभी मंत्रों का सही उच्चारण किया और हर विधि को विस्तार से समझाया। परिवार के सभी सदस्य संतुष्ट हैं। प्रयाग पंडित्स की सेवा सराहनीय है। Om Shanti.
Seema Dubey –
प्रयाग पंडित्स की टीम बहुत सहयोगी है। बुकिंग से लेकर पूजा तक सब कुछ सुव्यवस्थित था। पंडित जी ने मंत्रों के अर्थ भी बताए जो बहुत ज्ञानवर्धक था। Jai Shri Ram.
Sarita Saxena –
My family performed Pind Daan through Prayag Pandits and it was a deeply spiritual experience. The location was serene and the pandit’s chanting was beautiful. We felt connected to our ancestors throughout the ceremony. Om Shanti.
Nandini Bhatt –
We are NRI family based in USA. We booked online poojan and it was conducted very sincerely. The video quality was good and we could see everything clearly. The team sent us photos and videos after the ceremony too. 🙏
शिवम त्रिपाठी –
पंडित जी ने बहुत अच्छे से समझाया और पूजा करवाई। परिवार को बहुत शांति मिली।
Neha Yadav –
Third time booking with Prayag Pandits. Always reliable service. The pandits are well versed in the scriptures and perform rituals with full devotion. The pricing is fair and transparent. No hidden charges. Dhanyavaad.
Tushar Bhatt –
पिंडदान की पूरी व्यवस्था बहुत अच्छी थी। पंडित जी ने सभी मंत्रों का सही उच्चारण किया और हर विधि को विस्तार से समझाया। परिवार के सभी सदस्य संतुष्ट हैं। प्रयाग पंडित्स की सेवा सराहनीय है।
सुनीता यादव –
बहुत भरोसेमंद और professional टीम है। अगली बार भी इन्हीं से सेवा लेंगे।
Lakshmi Naidu –
చాలా మంచి సేవ. పండిట్ జీ చాలా అనుభవజ్ఞుడు. సంతృప్తిగా ఉన్నాం.
Ravi Shankar –
Thoroughly impressed with the professionalism. The pandit ji was punctual and well prepared with all the samagri.
विकास गुप्ता –
बहुत अच्छी सेवा। पंडित जी ने पूरी विधि से पूजा करवाई। बहुत संतुष्ट हूँ।