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Pitrupaksha 2025

Sarva Pitru Amavasya 2026: 10 October, and What to Do on It

Prakhar Porwal · 4 min read · Reviewed Oct 6, 2026
Key Takeaways
  • Why this day takes everyone
  • What is performed on the day
  • At Prayagraj on the day
  • What we perform, and what it costs
In This Article

The last day of Pitru Paksha, and the one day that accepts shradh for every ancestor whatever tithi they died on. Prayag Pandits performs tarpan and pind daan at the Triveni Sangam on this day every year. If you are reading this close to the date, call or WhatsApp rather than booking online — a pandit will tell you in a minute whether a slot remains.

Sarva Pitru Amavasya falls on 10 October in 2026. It is the new moon that closes Pitru Paksha, and it is the one day in the year on which shradh can be offered to every ancestor at once — including those whose death tithi nobody remembers, those who died unnaturally, and those who died unmarried or childless. For most families it is the single most useful day in the ancestral calendar, and it is the one to use if you only keep one.

Why this day takes everyone

Ordinary shradh is tithi-bound: you perform it on the lunar date the person died on. That works while somebody remembers the date. Two or three generations back, almost nobody does.

Sarva Pitru Amavasya exists for exactly that gap. Sarva is all. The day accepts offerings for the whole line without requiring a tithi, which is why the tradition also calls it Mahalaya Amavasya — mahalaya, the great dissolution or the great abode, the point at which the fortnight’s individual observances are gathered into one. Three categories in particular are named as belonging to it:

  • Ancestors whose tithi is unknown. The common case, and the reason most families are here.
  • Those who died unnaturally — accident, violence, suicide, drowning. Chaturdashi the day before is reserved for them specifically, and this day takes them too.
  • Those who died unmarried or childless, who have no descendant keeping an annual rite for them. See who performs their rites.
Who should observe it
Anyone whose parents have died, performed by the son ordinarily but by a daughter, a wife, a grandson, a nephew or a purohit where that is who is there. Anyone who has missed a shradh during the year — this is where it is made good. And anyone who does not know their ancestors’ tithis, which after three generations is nearly everybody. You do not need to know names or gotras going back indefinitely: the sankalpa can name the line rather than each individual, and a pandit will word it for you.

What is performed on the day

The sequence is the ordinary ancestral one, kept in a fixed order.

  1. Snan at first light — the ritual bath, before anything else. At the Sangam that means the confluence; at home, a bath with a little Ganga jal added.
  2. Sankalpa, naming the line and the purpose, facing south.
  3. Tarpan — water with black sesame, which is the minimum that counts as observing the day and is enough on its own. The method is in the tarpan vidhi.
  4. Pind daan, where a family is doing the fuller rite. Kept for the midday kutapa kala.
  5. Brahmin bhoj and daan, and food set out for a crow, a cow and a dog.

If you can only do one thing, do the tarpan. It takes fifteen minutes, it can be done at home, and the tradition treats it as a complete observance rather than a reduced one.

If you are reading this on the day itself
You have not missed it. Tarpan is valid through the day, not only at dawn, and the texts care more that it was offered than that it was offered early. Take a bath, face south, take a handful of water with black sesame if you have it and plain water if you do not, name your father’s line and your mother’s, and pour it out three times for each. That is a real observance. Arrange the fuller rite afterwards if you want one — and if the day has already passed when you read this, the rite can still be performed, just not with this day’s particular weight.

At Prayagraj on the day

The Sangam on Sarva Pitru Amavasya is the busiest ancestral day of the year at the busiest ancestral site in India, and that is worth planning around rather than discovering.

Expect crowds from before dawn, boats at a premium, and the ghat approaches closed to vehicles. Families who arrive without a pandit arranged usually end up negotiating at the ghat in the middle of all of it, which is the worst possible circumstance for agreeing a price. Book ahead, and arrive the evening before if you can.

What the day actually looks like at the Sangam
Boats leave from Saraswati Ghat and the queue starts well before sunrise. The confluence itself is a short row out, and the tarpan is done from the boat — which is why the boat is not optional on this particular day and why the price of one triples. Arrange it with your booking rather than at the bank. Bring a change of clothes, keep cash in a dry bag, and do not take anything you would mind dropping. The pind daan is done later at the ghat, not from the boat, so the morning splits in two with a gap in the middle; eat in that gap, because nothing is open at the ghat.

What we perform, and what it costs

Sarva Pitru Amavasya at the Triveni Sangam
RiteFromWhat it covers
Tarpan at the Sangam₹5,100Boat to the confluence, the water offering with sesame, sankalpa in your gotra. The day’s minimum, and enough
Pind daan₹7,100The full ten-step vidhi with a Teerth Purohit, two to four hours, after the bath
Online, performed in your name₹11,000For families abroad — the rite at the tirtha with a live video link for the sankalpa
Group pind daan at Gaya₹1,155A separate family sankalp, up to five ancestors, ceremony record within 72 hours. Including GST
10 October 2026

🙏 Sarva Pitru Amavasya at the Triveni Sangam

Tarpan from ₹ 5,100 pind daan from ₹7,100
  • Boat to the confluence arranged — not optional on this day, and scarce
  • Sankalpa worded for a line whose tithis are unknown, which is the usual case
  • All samagri, ghat booking and dakshina included — nothing added on the day
  • Live video link and a written record for relatives who cannot be there

Where it sits in the fortnight

Pitru Paksha 2026 ran from 26 September, with Chaturdashi on 9 October for those who died unnaturally and Sarva Pitru Amavasya closing it on 10 October. Sharad Navratri begins the following day, which is why the fortnight has the quality of a threshold — the ancestral observances finish and the festival season starts the morning after.

The full calendar with every tithi is on the shradh dates page, and the fortnight’s wider observances are in the Pitru Paksha guide. If the ancestor you are observing for died suddenly or violently, read akal mrityu too — the tradition prescribes a separate rite in that case, and Chaturdashi rather than Amavasya is the day set aside for it.

Families abroad have the whole thing performed in their name with a video link for the sankalpa — NRI puja services sets out how that works and what arrives afterwards.

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About the Author
Prakhar Porwal
Prakhar Porwal Vedic Ritual Consultant, Prayag Pandits

Prakhar Porwal is the founder of Prayag Pandits, a platform for Vedic rituals and ancestral ceremonies. His work focuses on helping families understand and coordinate Pind Daan, Shradh, and Asthi Visarjan across India's pilgrimage cities.

2,263+ families served · Operating since 2019
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